A degenerate nobleman, or one that is proud of his birth, is like
a turnip. There is nothing good read more

A degenerate nobleman, or one that is proud of his birth, is like
a turnip. There is nothing good of him but that which is
underground.

He who boasts of his ancestry praises the merits of another

He who boasts of his ancestry praises the merits of another

Birth and ancestry, and that which we have not ourselves
achieved, we can scarcely call our own.
[Lat., read more

Birth and ancestry, and that which we have not ourselves
achieved, we can scarcely call our own.
[Lat., Nam genus et proavos et quae non fecimus ipsi
Vix ea nostra voco.]

Sire, I am my own Rudolph of Hapsburg.

Sire, I am my own Rudolph of Hapsburg.

Born is a Cellar, . . . and living in a Garret.

Born is a Cellar, . . . and living in a Garret.

Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O read more

Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O Ponticus?
[Lat., Stemmata quid faciunt, quid prodest, Pontice, longo,
Sanguine censeri pictosque ostendere vultus.]

He who boasts of his ancestry praises the merits of another.

He who boasts of his ancestry praises the merits of another.

The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging read more

The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging to it,
and that which tends most to the perpetuation of society itself.
It makes our weakness subservient to our virtue; it grafts
benevolence even upon avarice. The possession of family wealth
and of the distinction which attends hereditary possessions (as
most concerned in it,) are the natural securities for this
transmission.

The wisdom of our ancestors.

The wisdom of our ancestors.