The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging to it,
and that which tends most to the perpetuation of society itself.
It makes our weakness subservient to our virtue; it grafts
benevolence even upon avarice. The possession of family wealth
and of the distinction which attends hereditary possessions (as
most concerned in it,) are the natural securities for this
transmission.
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If you cannot get rid of the family skeleton, you may as well make it dance.
If you cannot get rid of the family skeleton, you may as well make it dance.
"My nobility," said he, "begins in me, but yours ends in you."
- Iphicrates,
"My nobility," said he, "begins in me, but yours ends in you."
- Iphicrates,
Few sons attain the praise
Of their great sires and most their sires disgrace.
Few sons attain the praise
Of their great sires and most their sires disgrace.
Some decent regulated pre-eminence, some preference (not
exclusive appropriation) given to birth, is neither unnatural,
nor unjust, nor read more
Some decent regulated pre-eminence, some preference (not
exclusive appropriation) given to birth, is neither unnatural,
nor unjust, nor impolite.
Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O read more
Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O Ponticus?
[Lat., Stemmata quid faciunt, quid prodest, Pontice, longo,
Sanguine censeri pictosque ostendere vultus.]
D'Adam nous sommes tous enfants,
La prove en est connue,
Et que tous, nos premier parents
read more
D'Adam nous sommes tous enfants,
La prove en est connue,
Et que tous, nos premier parents
Ont mene la charrue.
Mais, las de cultiver enfin
La terre labouree
L'une a detele le matin,
L'autre l'apres-dinee.
I look upon you as a gem of the old rock.
I look upon you as a gem of the old rock.
We are all creatures of our ancestry! There is no right and wrong, objectively.
We are all creatures of our ancestry! There is no right and wrong, objectively.
One who is proud of ancestry is like a turnip; there is nothing good of him but that which is read more
One who is proud of ancestry is like a turnip; there is nothing good of him but that which is underground
