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			 From the saintly and single-minded idealist to the fanatic is often but a step.  
	 From the saintly and single-minded idealist to the fanatic is often but a step. 
		
 
	
			 Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more 
	 Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others. 
		
 
	
			 The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man read more 
	 The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself perpetually unfaithful to all the continual, successive, indefatigable renascent errors. 
		
 
	
			 Men, it has been well said, think in herds; it will be seen that they go mad in herds, while read more 
	 Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, and one by one. 
		
 
	
			 If there were dreams to sell, what would you buy?  
	 If there were dreams to sell, what would you buy? 
		
 
	
			 Being intelligent is not a felony. But most societies evaluate it as at least a misdemeanor.  
	 Being intelligent is not a felony. But most societies evaluate it as at least a misdemeanor. 
		
 
	
			 A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly read more 
	 A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of "spirit" over matter. 
		
 
	
			 To think is to differ.  
	 To think is to differ. 
		
 
	
			 The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more 
	 The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.