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    There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.

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  31  /  25  

It is generally recognized that creativity requires leisure, an absence of rush, time for the mind and imagination to float read more

It is generally recognized that creativity requires leisure, an absence of rush, time for the mind and imagination to float and wander and roam, time for the individual to descend into the depths of his or her psyche, to be available to barely audible signals rustling for attention. Long periods of time may pass in which nothing seems to be happening. But we know that kind of space must be created if the mind is to leap out of its accustomed ruts, to part from the mechanical, the known, the familiar, the standard, and generate a leap into the new.

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Fanaticism obliterates the feelings of humanity.

Fanaticism obliterates the feelings of humanity.

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Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather read more

Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather engaging little things, not at all like the staring defects in other people's characters.

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  29  /  24  

Men have made an idol of luck as an excuse for their own thoughtlessness.

Men have made an idol of luck as an excuse for their own thoughtlessness.

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No child is born with a really cold heart, and it is only in proportion as we lose that youthful read more

No child is born with a really cold heart, and it is only in proportion as we lose that youthful heart that we lose the inner warmth in ourselves.

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The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.

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A man is but what he knows.

A man is but what he knows.

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It is impossible to describe any human action if one does not refer to the meaning the actor sees in read more

It is impossible to describe any human action if one does not refer to the meaning the actor sees in the stimulus as well as in the end his response is aiming at.

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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.

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