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To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before read more
To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.
No person has the right to rain on your dreams.
No person has the right to rain on your dreams.
Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.
Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.
The readiness to praise others indicates a desire for excellence and perhaps an ability to realize it.
The readiness to praise others indicates a desire for excellence and perhaps an ability to realize it.
We cannot hate those who we despise.
We cannot hate those who we despise.
In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.
In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.