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A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.

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The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.

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It is nobler to convert souls, than to conquer kingdoms.

It is nobler to convert souls, than to conquer kingdoms.

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The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.

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The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto read more

The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant of others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.

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A nail is driven out by another nail. Habit is overcome by habit.

A nail is driven out by another nail. Habit is overcome by habit.

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A wonderful discovery--psychoanalysis. Makes quite simple people feel they're complex.

A wonderful discovery--psychoanalysis. Makes quite simple people feel they're complex.

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The less satisfaction we derive from being ourselves, the greater is our desire to be like others.

The less satisfaction we derive from being ourselves, the greater is our desire to be like others.

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The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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