Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more

...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.

Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between read more

Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that which the most ignorant individual can deliberately employ is comparatively insignificant.

The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's read more

The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American...is far more virulent than any antipathy he can work up against foreigners...Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.

Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.

Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.

Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

...passionate intensity may serve as a substitute for confidence.

...passionate intensity may serve as a substitute for confidence.