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We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It read more
We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It is they, above all who make plain the nature of our failure.
He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is read more
He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is a slave.
There is no great concurrence between learning and wisdom.
There is no great concurrence between learning and wisdom.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
We have no assurance that half-truth will make us free.
We have no assurance that half-truth will make us free.
The central task of education is to implant a will and facility for learning; it should produce not learned but read more
The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.
To be fully alive is to feel that everything is possible.
To be fully alive is to feel that everything is possible.
To know truly is to know by causes.
To know truly is to know by causes.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
