The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they read more

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they do liberate an individual's judgement and confidence we can be sure that we are in the presence of exceptional ability.

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.

He that seeketh to be eminent amongst able men hath a great task; but that is ever good for the read more

He that seeketh to be eminent amongst able men hath a great task; but that is ever good for the public. But he that plots to be the only figure amongst ciphers is the decay of a whole age.

When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored read more

When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored by the gods stay young till the day they die; young and playful.

The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.

The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it read more

Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it so.