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  9  /  9  

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

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We usually see only the things we are looking for- so much so that we sometimes see them where they read more

We usually see only the things we are looking for- so much so that we sometimes see them where they are not.

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  18  /  12  

Dare to be wrong and to dream.

Dare to be wrong and to dream.

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  7  /  11  

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in read more

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

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  10  /  12  

Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, read more

Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, by the ideas and the theories.

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When I dream, I am ageless.

When I dream, I am ageless.

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A hurtful act is the transference to others of the degradation which we bear in ourselves.

A hurtful act is the transference to others of the degradation which we bear in ourselves.

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  7  /  11  

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

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A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.

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