Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more

Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.

The endeavor to understand is the first and only basis of virtue.

The endeavor to understand is the first and only basis of virtue.

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin read more

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection read more

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection which thus exists conflicts with the prominent display required for sexual allurement. This end is far more effectively attained, with greater advantage and less disadvantage, by concentrating the chief ensigns of sexual attractiveness on the upper and more conspicuous parts of the body. This method is well-nigh universal among animals as well as in man.

We are unified both by hating in common and by being hated in common.

We are unified both by hating in common and by being hated in common.

To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than read more

To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than on the diminution of others. Where self-esteem is unattainable, envy takes the place of greed.

Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his read more

Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his actions.

We have but one, and only hate,
We love as one, we hate as one,
We have read more

We have but one, and only hate,
We love as one, we hate as one,
We have one foe and one alone.
[Ger., Wir haben nur einen einzigen Hass,
Wir lieben vereint, wir hassen vereint,
Wir haben nur einen einzigen Feind.]