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The more adaptability exists for a given kind of decision, the less risky it is to make plans for the read more
The more adaptability exists for a given kind of decision, the less risky it is to make plans for the future, and therefore the more likely it is that more people will make more plans in such areas.
The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.
The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.
What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more
What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.
From the saintly and single-minded idealist to the fanatic is often but a step.
From the saintly and single-minded idealist to the fanatic is often but a step.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
Puritanism: The haunting fear that someone, somewhere, may be happy.
Puritanism: The haunting fear that someone, somewhere, may be happy.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].