Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.
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Physicists have determined that even the most solid and heavy mass of matter we see is mostly empty space. But read more
Physicists have determined that even the most solid and heavy mass of matter we see is mostly empty space. But at the submicroscopic level, specks of matter scattered through a vast emptiness have such incredible density and weight, and are linked to one another by such powerful forces, that together they produce all the properties of concrete, cast iron and solid rock. In much the same way, specks of knowledge are scattered through a vast emptiness of ignorance, and everything depends upon how solid the individual specks of knowledge are, and on how powerfully linked and coordinated they are with one another.
To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, read more
To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, which extols resentment as a fuel of achievement.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.
A wonderful discovery--psychoanalysis. Makes quite simple people feel they're complex.
A wonderful discovery--psychoanalysis. Makes quite simple people feel they're complex.
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives read more
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
The first step in freeing yourself from social restrictions is the realization that there is no such thing as a read more
The first step in freeing yourself from social restrictions is the realization that there is no such thing as a "safe" code of conduct - one that would earn everyone's approval. Your actions can always be condemned by someone - for being too bold or too apathetic, for being too conformist or too nonconformist, for being too liberal or too conservative. So it's necessary to decide whose approval is important to you.
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.
We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical read more
We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves. It needs inordinate self-confidence to face drastic change without inner trembling.
