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You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
An inventor is simply a fellow who doesn't take his education too seriously.
An inventor is simply a fellow who doesn't take his education too seriously.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since read more
It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.
Our minds can work for us or against us at any given moment. We can learn to accept and live read more
Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.
Nothing has an uglier look to us than reason, when it is not on our side.
Nothing has an uglier look to us than reason, when it is not on our side.
Violence is the last refuge of the incompetent.
Violence is the last refuge of the incompetent.
A man is not old until regrets take the place of dreams.
A man is not old until regrets take the place of dreams.
We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more
We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.
