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Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow read more
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
The endeavor to understand is the first and only basis of virtue.
The endeavor to understand is the first and only basis of virtue.
Throw moderation to the winds, and the greatest pleasures bring the greatest pains.
Throw moderation to the winds, and the greatest pleasures bring the greatest pains.
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are read more
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are just plain nuts. - "Prisoners of their Hairdos".
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
No child is born with a really cold heart, and it is only in proportion as we lose that youthful read more
No child is born with a really cold heart, and it is only in proportion as we lose that youthful heart that we lose the inner warmth in ourselves.
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.