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    This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.

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  17  /  14  

Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more read more

Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.

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When people are bored, it is primarily with their own selves that they are bored.

When people are bored, it is primarily with their own selves that they are bored.

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  29  /  36  

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.

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  7  /  7  

Love and envy make a man pine, which other affections do not, because they are not so continual.

Love and envy make a man pine, which other affections do not, because they are not so continual.

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  17  /  12  

...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more

...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.

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Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more

Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.

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  11  /  18  

A man's friendships are one of the best measures of his worth.

A man's friendships are one of the best measures of his worth.

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The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more

The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.

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Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.

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