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There is no other way to judge the work of a mind except through its words.
There is no other way to judge the work of a mind except through its words.
Insanity -- a perfectly rational adjustment to an insane world.
Insanity -- a perfectly rational adjustment to an insane world.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.
A man is never more his single separate self than when he sets out on a journey.
A man is never more his single separate self than when he sets out on a journey.
Love, friendship, respect, do not unite people as much as a common hatred for something.
Love, friendship, respect, do not unite people as much as a common hatred for something.
The most basic question is not what is best but who shall decide what is best.
The most basic question is not what is best but who shall decide what is best.