He hath a fair sepulchre in the grateful stomach of the judicious
epicure--and for such a tomb might be read more

He hath a fair sepulchre in the grateful stomach of the judicious
epicure--and for such a tomb might be content to die.

The stomach carries the heart, and not the heart the stomach.
[Sp., Tripas llevan corazon, que no corazon tripas.]

The stomach carries the heart, and not the heart the stomach.
[Sp., Tripas llevan corazon, que no corazon tripas.]

And the barrel of meal wasted not, neither did the cruse of oil
fail, according to the word of read more

And the barrel of meal wasted not, neither did the cruse of oil
fail, according to the word of the Lord, which he spake by
Elijah.

(For many walk, of whom I have told you often, and now tell you
even weeping, that they are read more

(For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of Christ:
Whose end is destruction, whose God is their belly, and whose
glory is in their shame, who mind earthly things.)

"Live like yourself," was soon my lady's word,
And lo! two puddings smok'd upon the board.

"Live like yourself," was soon my lady's word,
And lo! two puddings smok'd upon the board.

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]

Master, if you do, expect spoon-meat, or bespeak a long spoon.

Master, if you do, expect spoon-meat, or bespeak a long spoon.

Whether woodcock or partridge, what does it signify, if the taste
is the same? But the partridge is dearer, read more

Whether woodcock or partridge, what does it signify, if the taste
is the same? But the partridge is dearer, and therefore thought
preferable.

'Tis not the food, but the content,
That makes the table's merriment.

'Tis not the food, but the content,
That makes the table's merriment.