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Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]
Blest be those feasts, with simple plenty crowned,
Where all the ruddy family around
Laugh at the read more
Blest be those feasts, with simple plenty crowned,
Where all the ruddy family around
Laugh at the jests or pranks that never fail
Or sigh with pity at some mournful tale.
Philo swears that he has never dined at home, and it is so; he
does not dine at all, read more
Philo swears that he has never dined at home, and it is so; he
does not dine at all, except when invited out.
Yet shall you have to rectify your palate,
An olive, capers, or some better salad
Ushering the read more
Yet shall you have to rectify your palate,
An olive, capers, or some better salad
Ushering the mutton; with a short-legged hen,
If we can get her, full of eggs, and then,
Limons, and wine for sauce: to these a coney
Is not to be despaired of for our money;
And though fowl now be scarce, yet there are clerks,
The sky not falling, think we may have larks.
God never sendeth mouth but he sendeth meat.
God never sendeth mouth but he sendeth meat.
"Live like yourself," was soon my lady's word,
And lo! two puddings smok'd upon the board.
"Live like yourself," was soon my lady's word,
And lo! two puddings smok'd upon the board.
When I demanded of my friend what viands he preferred,
He quoth, "A large cold bottle, and a small read more
When I demanded of my friend what viands he preferred,
He quoth, "A large cold bottle, and a small hot bird!"
Better is a dinner of herbs where love is, than a stalled ox and
hatred therewith.
Better is a dinner of herbs where love is, than a stalled ox and
hatred therewith.
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]