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All human history attests
That happiness for man,--the hungry sinner!--
Since Eve ate apples, much depends on read more
All human history attests
That happiness for man,--the hungry sinner!--
Since Eve ate apples, much depends on dinner.
What say you to a piece of beef and mustard?
What say you to a piece of beef and mustard?
For, behold, the Lord, the Lord of hosts, doth take away from
Jerusalem and from Judah the stay and read more
For, behold, the Lord, the Lord of hosts, doth take away from
Jerusalem and from Judah the stay and the staff, the whole stay
of bread, and the whole stay of water.
The genuine Amphitryon is the Amphitryon with whom we dine.
[Fr., Le veritable Amphitryon
Est l'Amphitryon ou read more
The genuine Amphitryon is the Amphitryon with whom we dine.
[Fr., Le veritable Amphitryon
Est l'Amphitryon ou l'on dine.]
Gluttony kills more then the sword.
[Gluttony kills more than the sword.]
Gluttony kills more then the sword.
[Gluttony kills more than the sword.]
What baron or squire
Or knight of the shire
Lives half so well as a holy friar.
What baron or squire
Or knight of the shire
Lives half so well as a holy friar.
Poor Tom, that eats the swimming frog, the toad, the todpole, the
wall-newt and the water; that in the read more
Poor Tom, that eats the swimming frog, the toad, the todpole, the
wall-newt and the water; that in the fury of his heart, when the
foul fiend rages, eats cow-dung for sallets, swallows the old rat
and the ditch-dog, drinks the green mantle of the standing pool;
who is whipped from tithing to tithing, and stock-punished and
imprisoned; who hath had three suits to his back, six shirts to
his body,
Horse to ride, and weapon to wear,
But mice and rats, and such small deer,
Have been Tom's food for seven long year.
In their palate alone is their reason of existence.
[Lat., In solo vivendi causa palata est.]
In their palate alone is their reason of existence.
[Lat., In solo vivendi causa palata est.]
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]