(For many walk, of whom I have told you often, and now tell you
even weeping, that they are read more

(For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of Christ:
Whose end is destruction, whose God is their belly, and whose
glory is in their shame, who mind earthly things.)

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]

For when for the time ye ought to be teachers, ye have need that
one teach you again which read more

For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.

He rolls it under his tongue as a sweet morsel.

He rolls it under his tongue as a sweet morsel.

You praise, in three hundred verses, Sabellus, the baths of
Ponticus, who gives such excellent dinners. You wish to read more

You praise, in three hundred verses, Sabellus, the baths of
Ponticus, who gives such excellent dinners. You wish to dine,
Sabellus, not to bathe.

Thou say'st his meat was sauced with thy upbradings;
Unquiet meals make ill digestions;
Thereof the raging read more

Thou say'st his meat was sauced with thy upbradings;
Unquiet meals make ill digestions;
Thereof the raging fire of fever bred.

You would be, sweet madam, if your miseries were in the same
abundance as your good fortunes are; and read more

You would be, sweet madam, if your miseries were in the same
abundance as your good fortunes are; and yet for aught I see,
they are as sick that surfeit with too much as they that starve
with nothing.

We may live without poetry, music and art;
We may live without conscience, and live without heart;
read more

We may live without poetry, music and art;
We may live without conscience, and live without heart;
We may live without friends; we may live without books;
But civilized man cannot live without cooks.
He may live without books,--what is knowledge but grieving?
He may live without hope,--what is hope but deceiving?
He may live without love,--what is passion but pining?
But where is the man that can live without dining?

They eat, they drink, and in communion sweet
Quaff immortality and joy.

They eat, they drink, and in communion sweet
Quaff immortality and joy.