For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.
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Each man to his stool, with that spur as he would to the lip of
his mistress. Your diet read more
Each man to his stool, with that spur as he would to the lip of
his mistress. Your diet shall be in all places alike; make not a
City feast of it, to let the meat cool ere we can agree upon the
first place; sit, sit. The gods require our thanks.
Ye diners out from whom we guard our spoons.
Ye diners out from whom we guard our spoons.
All sorrows are good (or are less) with bread.
[Sp., Todos los duelos con pan son buenos (or son read more
All sorrows are good (or are less) with bread.
[Sp., Todos los duelos con pan son buenos (or son menos).]
For a man seldom thinks with more earnestness of anything than he
does of his dinner.
For a man seldom thinks with more earnestness of anything than he
does of his dinner.
Blest be those feasts, with simple plenty crowned,
Where all the ruddy family around
Laugh at the read more
Blest be those feasts, with simple plenty crowned,
Where all the ruddy family around
Laugh at the jests or pranks that never fail
Or sigh with pity at some mournful tale.
They say fingers were made before forks, and hands before knives.
They say fingers were made before forks, and hands before knives.
Keep a good table and attend to the ladies.
[Fr., Tenez bonne table et soignez les femmes.]
Keep a good table and attend to the ladies.
[Fr., Tenez bonne table et soignez les femmes.]
A stomach that is seldom empty despises common food.
[Lat., Jejunus raro stomachus vulgaria temnit.]
A stomach that is seldom empty despises common food.
[Lat., Jejunus raro stomachus vulgaria temnit.]
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]
