A hurtful act is the transference to others of the degradation which we bear in ourselves.

A hurtful act is the transference to others of the degradation which we bear in ourselves.

Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of read more

Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of resistance can be diminished- by giving thought not only to the aim but to the method of approach. Avoid a frontal attack on a long established position; instead, seek to turn it by flank movement, so that a more penetrable side is exposed to the thrust of truth. But, in any such indirect approach, take care not to diverge from the truth- for nothing is more fatal to its real advancement than to lapse into untruth.

Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more

Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.

It is not the mountain we conquer but ourselves.

It is not the mountain we conquer but ourselves.

Dogma does not mean the absence of thought, but the end of thought.

Dogma does not mean the absence of thought, but the end of thought.

Instinct is the nose of the mind.

Instinct is the nose of the mind.

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though read more

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though he may nat pisse, yet wole he heve up his leg and make a countenance to pisse.

Moral indignation is jealousy with a halo.

Moral indignation is jealousy with a halo.

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.