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    Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of progress and improvement, but conservatories of tradition and unvarying modes of thought.

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  17  /  21  

If you see in any given situation only what everybody else can see, you can be said to be so read more

If you see in any given situation only what everybody else can see, you can be said to be so much a representative of your culture that you are a victim of it.

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No child is born with a really cold heart, and it is only in proportion as we lose that youthful read more

No child is born with a really cold heart, and it is only in proportion as we lose that youthful heart that we lose the inner warmth in ourselves.

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We keep, in science, getting a more and more sophisticated view of our essential ignorance.

We keep, in science, getting a more and more sophisticated view of our essential ignorance.

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  19  /  17  

We are unified both by hating in common and by being hated in common.

We are unified both by hating in common and by being hated in common.

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Nothing is as real as a dream. The world can change around you, but your dream will not. Responsibilities need read more

Nothing is as real as a dream. The world can change around you, but your dream will not. Responsibilities need not erase it. Duties need not obscure it. Because the dream is within you, no one can take it away.

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Reality is wrong. Dreams are for real.

Reality is wrong. Dreams are for real.

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When we can't dream any longer, we die.

When we can't dream any longer, we die.

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Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, read more

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.

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The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

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