The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
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What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more
What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.
Beauty is not diminished by being shared.
Beauty is not diminished by being shared.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more
It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
It is better to correct your own faults than those of another.
It is better to correct your own faults than those of another.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
...brainpower is the scarcest commodity and the only one of real value.
...brainpower is the scarcest commodity and the only one of real value.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
