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    The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.

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  10  /  15  

Society cannot contribute anything to the breeding and growing of ingenious men. A creative genius cannot be trained. There are read more

Society cannot contribute anything to the breeding and growing of ingenious men. A creative genius cannot be trained. There are no schools for creativeness. A genius is precisely a man who defies all schools and rules, who deviates from the traditional roads of routine and opens up new paths through land inaccessible before. A genius is always a teacher, never a pupil; he is always self-made.

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  19  /  11  

Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of read more

Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of water, or watching the clouds float across the sky, is hardly a waste of time.

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  9  /  9  

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

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There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more

There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.

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A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

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It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.

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In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- read more

In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.

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The wise learn from the experience of others, and the creative know how to make a crumb of experience go read more

The wise learn from the experience of others, and the creative know how to make a crumb of experience go a long way.

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...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more

...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.

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