Firmness of purpose is one of the most necessary sinews of character, and one of the best instruments of success. read more

Firmness of purpose is one of the most necessary sinews of character, and one of the best instruments of success. Without it genius wastes its efforts in a maze of inconsistencies.

Add a few drops of malice to a half truth and you have an absolute truth.

Add a few drops of malice to a half truth and you have an absolute truth.

All cruelty springs from weakness.

All cruelty springs from weakness.

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness read more

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.

When you learn not to want things so badly, life comes to you.

When you learn not to want things so badly, life comes to you.

Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more

Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.

Give light, and the darkness will disappear of itself.

Give light, and the darkness will disappear of itself.

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.

Self-righteousness is a manifestation of self-contempt.

Self-righteousness is a manifestation of self-contempt.