Walter Lippmann

The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opposition than read more

The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opposition than from his fervent supporters.

The smashing of idols is in itself such a preoccupation that it is almost impossible for the iconoclast to look read more

The smashing of idols is in itself such a preoccupation that it is almost impossible for the iconoclast to look clearly into a future when there will not be many idols left to smash.

In really hard times the rules of the game are altered. The inchoate mass begins to stir. It becomes potent, read more

In really hard times the rules of the game are altered. The inchoate mass begins to stir. It becomes potent, and when it strikes, it strikes with incredible emphasis. Those are the rare occasions when a national will emerges from the scattered, specialized, or indifferent blocs of voters who ordinarily elect the politicians. Those are for good or evil the great occasions in a nation's history.

No serious historian of politics would imagine that he had accounted for the protective tariff of the system of bounties read more

No serious historian of politics would imagine that he had accounted for the protective tariff of the system of bounties or subsidies, for the monetary and banking laws, for the state of law in regard to corporate privileges and immunities, for the actual status of property rights, for agricultural or for labor policies, until he had gone behind the general claims and the abstract justifications and had identified the specifically interested groups which promoted the specific law.

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.