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The craving to change the world is perhaps a reflection of the craving to change ourselves.

The craving to change the world is perhaps a reflection of the craving to change ourselves.

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We must respect the other fellow's religion, but only in the sense and to the extent that we respect his read more

We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart.

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Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more

Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.

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  15  /  21  

To be a human being means to possess a feeling of inferiority which constantly presses towards its own conquest...The greater read more

To be a human being means to possess a feeling of inferiority which constantly presses towards its own conquest...The greater the feeling of inferiority that has been experienced, the more powerful is the urge for conquest and the more violent the emotional agitation.

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  17  /  21  

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.

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  9  /  9  

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

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I am what is mine. Personality is the original personal property.

I am what is mine. Personality is the original personal property.

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What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.

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The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

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