The main fuel to speed the world's progress is our stock of knowledge, and the brake is our lack of read more

The main fuel to speed the world's progress is our stock of knowledge, and the brake is our lack of imagination.

There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.

There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.

Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up read more

Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

The world's greatest thinkers have often been amateurs; for high thinking is the outcome of fine and independent living, and read more

The world's greatest thinkers have often been amateurs; for high thinking is the outcome of fine and independent living, and for that a professional chair offers no special opportunities.

...passionate intensity may serve as a substitute for confidence.

...passionate intensity may serve as a substitute for confidence.

Learning is not compulsory. Neither is survival.

Learning is not compulsory. Neither is survival.

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.