Men who love wisdom should acquaint themselves with a great many particulars.

Men who love wisdom should acquaint themselves with a great many particulars.

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.

It is not the mountain we conquer but ourselves.

It is not the mountain we conquer but ourselves.

I don't use drugs, my dreams are frightening enough.

I don't use drugs, my dreams are frightening enough.

The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.

The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.