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A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.
The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.
The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.
Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the read more
Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.
Science does not give us absolute and final certainty. It only gives us assurance within the limits of our mental read more
Science does not give us absolute and final certainty. It only gives us assurance within the limits of our mental abilities and the prevailing state of scientific thought.
If you want to test your memory, try to recall what you were worrying about one year ago today.
If you want to test your memory, try to recall what you were worrying about one year ago today.
In a mad world, only the mad are sane.
In a mad world, only the mad are sane.
Constancy is the foundation of virtue.
Constancy is the foundation of virtue.
We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
