Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
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I do not understand the capricious lewdness of the sleeping mind.
I do not understand the capricious lewdness of the sleeping mind.
From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory read more
From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory emotions an expansion of consciousness by identificatory processes of various kinds.
It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more
It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.
The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive read more
The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive them.
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.
To know truly is to know by causes.
To know truly is to know by causes.
...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful read more
...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful which are unbeautiful from the point of view of him who is not a lover, and the greater the degree to which the lover is swayed by his passion the greater the extent to which his normal aesthetic standard is liable to be modified.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
