Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
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Good means not merely not to do wrong, but rather not to desire to do wrong.
Good means not merely not to do wrong, but rather not to desire to do wrong.
When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.
When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.
Tell me what you eat, and I will tell you what you are.
Tell me what you eat, and I will tell you what you are.
Men have made an idol of luck as an excuse for their own thoughtlessness.
Men have made an idol of luck as an excuse for their own thoughtlessness.
The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," read more
The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," said Calvin, "that one should put aside all humanity when it is a question of striving for His glory.".
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with read more
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
Talk to a man about himself and he will listen for hours.
Talk to a man about himself and he will listen for hours.
Dogma does not mean the absence of thought, but the end of thought.
Dogma does not mean the absence of thought, but the end of thought.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
