Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
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It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored read more
When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored by the gods stay young till the day they die; young and playful.
Dreaming permits each and everyone of us to be quietly and safely insane every night of our lives.
Dreaming permits each and everyone of us to be quietly and safely insane every night of our lives.
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves read more
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves and flowers of theory must be pruned and the plant kept close to its proper soil- experience.
The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that read more
The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance read more
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.
The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.
