Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
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What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more
What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.
Our minds can work for us or against us at any given moment. We can learn to accept and live read more
Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.
The first step in freeing yourself from social restrictions is the realization that there is no such thing as a read more
The first step in freeing yourself from social restrictions is the realization that there is no such thing as a "safe" code of conduct - one that would earn everyone's approval. Your actions can always be condemned by someone - for being too bold or too apathetic, for being too conformist or too nonconformist, for being too liberal or too conservative. So it's necessary to decide whose approval is important to you.
...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do read more
...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do so.
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.
Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more
Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.
In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more
In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.
I know how men in exile feed on dreams.
I know how men in exile feed on dreams.
Beauty is not diminished by being shared.
Beauty is not diminished by being shared.
