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    Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.

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  6  /  11  

I don't use drugs, my dreams are frightening enough.

I don't use drugs, my dreams are frightening enough.

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  10  /  11  

Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it read more

Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.

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  7  /  11  

No one is truly literate who cannot read his own heart.

No one is truly literate who cannot read his own heart.

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  7  /  14  

He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

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  13  /  15  

In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- read more

In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.

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  18  /  18  

Sin makes its own hell, and goodness its own heaven.

Sin makes its own hell, and goodness its own heaven.

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The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

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Indeed he knows not how to know who knows not also how to un-know.

Indeed he knows not how to know who knows not also how to un-know.

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Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

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