The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," read more

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," said Calvin, "that one should put aside all humanity when it is a question of striving for His glory.".

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.

Of all sexual aberrations, perhaps the most peculiar is chastity.

Of all sexual aberrations, perhaps the most peculiar is chastity.

The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more

The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.

Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

It is easier to love humanity than to love your neighbor.

It is easier to love humanity than to love your neighbor.

Instinct is the nose of the mind.

Instinct is the nose of the mind.

When people are bored, it is primarily with their own selves that they are bored.

When people are bored, it is primarily with their own selves that they are bored.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.