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When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
The first thing a man will do for his ideals is lie.
The first thing a man will do for his ideals is lie.
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
Every intense desire is perhaps a desire to be different from what we are.
Every intense desire is perhaps a desire to be different from what we are.
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.
Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of read more
Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of water, or watching the clouds float across the sky, is hardly a waste of time.
Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more read more
Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.
