There is no excellent beauty that hath not some strangeness in the proportion.

There is no excellent beauty that hath not some strangeness in the proportion.

Every man is as Heaven made him, and sometimes a great deal worse.

Every man is as Heaven made him, and sometimes a great deal worse.

This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny read more

This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.

Chaos often breeds life when order breeds habit.

Chaos often breeds life when order breeds habit.

To think is to differ.

To think is to differ.

It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more

It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.

First we form habits, then they form us. Conquer your bad habits, or they'll eventually conquer you.

First we form habits, then they form us. Conquer your bad habits, or they'll eventually conquer you.

The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive read more

The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive them.