When watching men of power in action it must be always kept in mind that, whether they know it or read more

When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.

It is by becoming increasingly complex that the self might be said to grow.

It is by becoming increasingly complex that the self might be said to grow.

He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

Violence arises not out of superfluity of power but out of powerlessness.

Violence arises not out of superfluity of power but out of powerlessness.

When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.

When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.

The central task of education is to implant a will and facility for learning; it should produce not learned but read more

The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.

Only a mediocre person is always at his best.

Only a mediocre person is always at his best.

Whoso neglects learning in his youth, loses the past and is dead for the future.

Whoso neglects learning in his youth, loses the past and is dead for the future.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.