There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are read more

There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are just plain nuts. - "Prisoners of their Hairdos".

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The question that faces every man born into this world is not what should be his purpose, which he should read more

The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.

Power concedes nothing without a demand.

Power concedes nothing without a demand.

My enemy is not the man who wrongs me, but the man who means to wrong me.

My enemy is not the man who wrongs me, but the man who means to wrong me.

Idealism without realism is impotent. Realism without idealism is immoral.

Idealism without realism is impotent. Realism without idealism is immoral.

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

But it is better to fail in originality than to succeed in imitation.

But it is better to fail in originality than to succeed in imitation.