The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

To know a person's religion we need not listen to his profession of faith but must find his brand of read more

To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.

It is by becoming increasingly complex that the self might be said to grow.

It is by becoming increasingly complex that the self might be said to grow.

Every extreme attitude is a flight from the self.

Every extreme attitude is a flight from the self.

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.

To the creative individual all experience is seminal- all events are equidistant from new ideas and insights...

To the creative individual all experience is seminal- all events are equidistant from new ideas and insights...

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in read more

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.