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"My nobility," said he, "begins in me, but yours ends in you."
- Iphicrates,
"My nobility," said he, "begins in me, but yours ends in you."
- Iphicrates,
Born is a Cellar, . . . and living in a Garret.
Born is a Cellar, . . . and living in a Garret.
Whoever serves his country well has no need of ancestors.
Whoever serves his country well has no need of ancestors.
What can ennoble sots, or slaves, or cowards?
Alas! not all the blood, of all the Howards.
What can ennoble sots, or slaves, or cowards?
Alas! not all the blood, of all the Howards.
Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O read more
Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O Ponticus?
[Lat., Stemmata quid faciunt, quid prodest, Pontice, longo,
Sanguine censeri pictosque ostendere vultus.]
The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging read more
The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging to it,
and that which tends most to the perpetuation of society itself.
It makes our weakness subservient to our virtue; it grafts
benevolence even upon avarice. The possession of family wealth
and of the distinction which attends hereditary possessions (as
most concerned in it,) are the natural securities for this
transmission.
A nation is a society united by a delusion about it's ancestry and by a common hatred of it's neighbours.
A nation is a society united by a delusion about it's ancestry and by a common hatred of it's neighbours.
People will not look forward to posterity, who never look
backward to their ancestors.
People will not look forward to posterity, who never look
backward to their ancestors.
Some decent regulated pre-eminence, some preference (not
exclusive appropriation) given to birth, is neither unnatural,
nor unjust, nor read more
Some decent regulated pre-eminence, some preference (not
exclusive appropriation) given to birth, is neither unnatural,
nor unjust, nor impolite.
