You praise, in three hundred verses, Sabellus, the baths of
Ponticus, who gives such excellent dinners. You wish to read more

You praise, in three hundred verses, Sabellus, the baths of
Ponticus, who gives such excellent dinners. You wish to dine,
Sabellus, not to bathe.

Feast to-day makes fast to-morrow.
[Lat., Festo die si quid prodegeris,
Profesto egere liceat nisi peperceris.]

Feast to-day makes fast to-morrow.
[Lat., Festo die si quid prodegeris,
Profesto egere liceat nisi peperceris.]

Trust no one unless you have eaten much salt with him.
[Lat., Nemini fidas, nisi cum quo prius multos read more

Trust no one unless you have eaten much salt with him.
[Lat., Nemini fidas, nisi cum quo prius multos modios salis
absumpseris.]

Keep a good table and attend to the ladies.
[Fr., Tenez bonne table et soignez les femmes.]

Keep a good table and attend to the ladies.
[Fr., Tenez bonne table et soignez les femmes.]

I fear it is too choleric a meat.
How say you to a fat tripe finely broiled?

I fear it is too choleric a meat.
How say you to a fat tripe finely broiled?

As long as I have fat turtle-doves, a fig of your lettuce, my
friend, and you may keep your read more

As long as I have fat turtle-doves, a fig of your lettuce, my
friend, and you may keep your shell-fish to yourself. I have no
wish to waste my appetite.

I want every peasant to have a chicken in his pot on Sundays.
[Fr., Je veux que le dimanche read more

I want every peasant to have a chicken in his pot on Sundays.
[Fr., Je veux que le dimanche chaque paysan ait sa poule au pot.]

To eat at another's table is your ambition's height.
[Lat., Bona summa putes, aliena vivere quadra.]

To eat at another's table is your ambition's height.
[Lat., Bona summa putes, aliena vivere quadra.]

For when for the time ye ought to be teachers, ye have need that
one teach you again which read more

For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.