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To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]
And in that day did the Lord God of hosts call to weeping, and to
mourning, and to baldness, read more
And in that day did the Lord God of hosts call to weeping, and to
mourning, and to baldness, and to girding with sackcloth:
And behold joy and gladness, slaying oxen, and killing sheep,
eating flesh, and drinking wine: let us eat and drink; for to
morrow we shall die.
O hour, of all hours, the most blesse'd upon earth,
The bless'd hour of our dinners!
O hour, of all hours, the most blesse'd upon earth,
The bless'd hour of our dinners!
Your supper is like the Hidalgo's dinner; very little meat, and a
great deal of tablecloth.
Your supper is like the Hidalgo's dinner; very little meat, and a
great deal of tablecloth.
The consummate pleasure (in eating) is not in the costly flavour,
but in yourself. Do you seek for sauce read more
The consummate pleasure (in eating) is not in the costly flavour,
but in yourself. Do you seek for sauce for sweating?
The belly (i.e. necessity) is the teacher of art and the liberal
bestower of wit.
[Lat., Magister artis read more
The belly (i.e. necessity) is the teacher of art and the liberal
bestower of wit.
[Lat., Magister artis ingenique largitor Venter.]
And in this mountain shall the Lord of hosts make unto all people
a feast of fat things, a read more
And in this mountain shall the Lord of hosts make unto all people
a feast of fat things, a feast of wines on the lees, of fat
things full of marrow, of wines on the lees well refined.
No, Antony, take the lot:
But, first or last, your fine Egyptian cookery
Shall have the fame. read more
No, Antony, take the lot:
But, first or last, your fine Egyptian cookery
Shall have the fame. I have heard that Julius Caesar
Grew faw with feasting there.
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]