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There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly read more
There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly true when the opportunities for self-advancement are relatively meager, and one's individual interests and prospects do not seem worth living for. Such persons sooner or later turn their backs on an individual existence and strive to acquire a sense of worth and a purpose by an identification with a holy cause, a leader, or a movement. The faith and pride they derive from such an identification serve them as substitutes for the unattainable self-confidence and self-respect.
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.
Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his read more
Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his actions.
We do not know the true value of our moments until they have undergone the test of memory. - The read more
We do not know the true value of our moments until they have undergone the test of memory. - The Heart's Domain.
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.
The less justified a man is in claiming excellence for his own self, the more ready he is to claim read more
The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.
It is by becoming increasingly complex that the self might be said to grow.
It is by becoming increasingly complex that the self might be said to grow.
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.