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I know how men in exile feed on dreams.
I know how men in exile feed on dreams.
A great man is he who has not lost the heart of a child.
A great man is he who has not lost the heart of a child.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will read more
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will not be felt.
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance read more
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.
There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man read more
There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man with a superior capacity for happiness.
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow read more
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
In every passionate pursuit, the pursuit counts more than the object pursued.
In every passionate pursuit, the pursuit counts more than the object pursued.