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The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

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Men, it has been well said, think in herds; it will be seen that they go mad in herds, while read more

Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, and one by one.

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A nail is driven out by another nail. Habit is overcome by habit.

A nail is driven out by another nail. Habit is overcome by habit.

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When watching men of power in action it must be always kept in mind that, whether they know it or read more

When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.

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The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more

The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.

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In a free country it is the duty of writers to pay no attention to duty.

In a free country it is the duty of writers to pay no attention to duty.

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Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more

Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.

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That's one small step for a man, one giant leap for mankind.

That's one small step for a man, one giant leap for mankind.

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Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. read more

Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.

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