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We do not know the true value of our moments until they have undergone the test of memory. - The read more
We do not know the true value of our moments until they have undergone the test of memory. - The Heart's Domain.
Every extreme attitude is a flight from the self.
Every extreme attitude is a flight from the self.
...it is always advisable to perceive clearly our ignorance.
...it is always advisable to perceive clearly our ignorance.
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.
If you're naturally kind you attract a lot of people you don't like.
If you're naturally kind you attract a lot of people you don't like.
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from read more
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from the class of those who cannot.
Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the read more
Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
From the saintly and single-minded idealist to the fanatic is often but a step.
From the saintly and single-minded idealist to the fanatic is often but a step.