The question that faces every man born into this world is not what should be his purpose, which he should read more

The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.

There is no excellent beauty that hath not some strangeness in the proportion.

There is no excellent beauty that hath not some strangeness in the proportion.

Fear comes from uncertainty. When we are absolutely certain, whether of our worth or our worthlessness, we are almost impervious read more

Fear comes from uncertainty. When we are absolutely certain, whether of our worth or our worthlessness, we are almost impervious to fear. Thus a feeling of utter worthlessness can be a source of courage.

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.

...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful read more

...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful which are unbeautiful from the point of view of him who is not a lover, and the greater the degree to which the lover is swayed by his passion the greater the extent to which his normal aesthetic standard is liable to be modified.

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how read more

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.

Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more

Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.