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    The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

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  6  /  15  

A dream is a scripture, and many scriptures are nothing but dreams.

A dream is a scripture, and many scriptures are nothing but dreams.

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There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man read more

There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man with a superior capacity for happiness.

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Men who love wisdom should acquaint themselves with a great many particulars.

Men who love wisdom should acquaint themselves with a great many particulars.

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There is no other way to judge the work of a mind except through its words.

There is no other way to judge the work of a mind except through its words.

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New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

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We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It read more

We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It is they, above all who make plain the nature of our failure.

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It is better to correct your own faults than those of another.

It is better to correct your own faults than those of another.

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Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more

Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others.

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There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.

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