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Throw moderation to the winds, and the greatest pleasures bring the greatest pains.
Throw moderation to the winds, and the greatest pleasures bring the greatest pains.
Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of read more
Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of resistance can be diminished- by giving thought not only to the aim but to the method of approach. Avoid a frontal attack on a long established position; instead, seek to turn it by flank movement, so that a more penetrable side is exposed to the thrust of truth. But, in any such indirect approach, take care not to diverge from the truth- for nothing is more fatal to its real advancement than to lapse into untruth.
The wise learn from the experience of others, and the creative know how to make a crumb of experience go read more
The wise learn from the experience of others, and the creative know how to make a crumb of experience go a long way.
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.
Violence is the last refuge of the incompetent.
Violence is the last refuge of the incompetent.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more
It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.
Quite often in history action has been the echo of words. An era of talk was followed by an era read more
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.