Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
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Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes read more
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes and keeps his self-made laws.
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.
An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to read more
An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to an empty head.
Instinct is the nose of the mind.
Instinct is the nose of the mind.
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
The desire to belong is partly a desire to lose oneself.
The desire to belong is partly a desire to lose oneself.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
