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    From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory emotions an expansion of consciousness by identificatory processes of various kinds.

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  7  /  14  

We cannot hate those who we despise.

We cannot hate those who we despise.

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  13  /  16  

You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.

You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.

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  9  /  20  

Passion holds up the botton of the world, while genius paints its roof.

Passion holds up the botton of the world, while genius paints its roof.

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  6  /  19  

The craving to change the world is perhaps a reflection of the craving to change ourselves.

The craving to change the world is perhaps a reflection of the craving to change ourselves.

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...brainpower is the scarcest commodity and the only one of real value.

...brainpower is the scarcest commodity and the only one of real value.

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The endeavor to understand is the first and only basis of virtue.

The endeavor to understand is the first and only basis of virtue.

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  10  /  16  

The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously read more

The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously infantile.

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To believe that if we could but have this or that we would be happy is to suppress the realization read more

To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

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  7  /  12  

In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more

In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.

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