Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.
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I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or read more
I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or fear try to call me, they will keep getting a busy signal and soon they'll forget my number.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
It is not love of self but hatred of self which is at the root of the troubles that afflict read more
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.
Reality is wrong. Dreams are for real.
Reality is wrong. Dreams are for real.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of read more
Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of water, or watching the clouds float across the sky, is hardly a waste of time.
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.
If you want to test your memory, try to recall what you were worrying about one year ago today.
If you want to test your memory, try to recall what you were worrying about one year ago today.
