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A hurtful act is the transference to others of the degradation which we bear in ourselves.
A hurtful act is the transference to others of the degradation which we bear in ourselves.
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are read more
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are just plain nuts. - "Prisoners of their Hairdos".
The untalented are more at ease in a society that gives them valid alibis for not achieving than in one read more
The untalented are more at ease in a society that gives them valid alibis for not achieving than in one where opportunities are abundant. In an affluent society, the alienated who clamor for power are largely untalented people who cannot make use of the unprecedented opportunities for self-realization, and cannot escape the confrontation with an ineffectual self.
Perhaps even these things, one day, will be pleasing to remember. - Aenid.
Perhaps even these things, one day, will be pleasing to remember. - Aenid.
When we can't dream any longer, we die.
When we can't dream any longer, we die.
Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.
Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.
As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more
As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.