Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.
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The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
The craving to change the world is perhaps a reflection of the craving to change ourselves.
The craving to change the world is perhaps a reflection of the craving to change ourselves.
Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and read more
Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and acting are not contrary to nature; they are, rather, the foremost features of man's nature. The most appropriate description of man as differentiated from nonhuman beings is: a being purposively struggling against the forces adverse to his life.
A man is not old until regrets take the place of dreams.
A man is not old until regrets take the place of dreams.
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.
Simplicity is the outward sign and symbol of depth of thought.
Simplicity is the outward sign and symbol of depth of thought.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with read more
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
