Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.

Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.

Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to read more

An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to an empty head.

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in read more

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to read more

The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.

Far more crucial than what we know or do not know is what we do not want to know. One read more

Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.