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    Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that which the most ignorant individual can deliberately employ is comparatively insignificant.

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The envious only hate the excellence they cannot reach.

The envious only hate the excellence they cannot reach.

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Indeed he knows not how to know who knows not also how to un-know.

Indeed he knows not how to know who knows not also how to un-know.

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Such is human psychology that if we don't express our joy, we soon cease to feel it.

Such is human psychology that if we don't express our joy, we soon cease to feel it.

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Thinking to get at once all the gold the Goose could give, he killed it and opened it only to read more

Thinking to get at once all the gold the Goose could give, he killed it and opened it only to find,- nothing.

by Aesop Found in: Psychological subjects Quotes,
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The endeavor to understand is the first and only basis of virtue.

The endeavor to understand is the first and only basis of virtue.

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Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.

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Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.

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What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.

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To know truly is to know by causes.

To know truly is to know by causes.

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