There is an accumulative cruelty in a number of men, though none in particular are ill-natured.

There is an accumulative cruelty in a number of men, though none in particular are ill-natured.

The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the read more

The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the expression of health. A well and harmoniously developed body, tense muscles, an elastic and finely toned skin, bright eyes, grace and animation of carriage- all these things which are essential to beauty are the conditions of health.

I do not understand the capricious lewdness of the sleeping mind.

I do not understand the capricious lewdness of the sleeping mind.

It is impossible to describe any human action if one does not refer to the meaning the actor sees in read more

It is impossible to describe any human action if one does not refer to the meaning the actor sees in the stimulus as well as in the end his response is aiming at.

It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more

It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.

Our minds can work for us or against us at any given moment. We can learn to accept and live read more

Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.

Good means not merely not to do wrong, but rather not to desire to do wrong.

Good means not merely not to do wrong, but rather not to desire to do wrong.

It is nobler to convert souls, than to conquer kingdoms.

It is nobler to convert souls, than to conquer kingdoms.