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The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.

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Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.

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There is no excellent beauty that hath not some strangeness in the proportion.

There is no excellent beauty that hath not some strangeness in the proportion.

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What monstrosities would walk the streets were some people's faces as unfinished as their minds.

What monstrosities would walk the streets were some people's faces as unfinished as their minds.

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In a mad world, only the mad are sane.

In a mad world, only the mad are sane.

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Psychoanalysis has changed American psychology from a diagnostic to a therapeutic science, not because so many patients are cured by read more

Psychoanalysis has changed American psychology from a diagnostic to a therapeutic science, not because so many patients are cured by the psychoanalytic technique, but because of the new understanding of psychiatric patients it has given us, and the new and different concept of illness and health.

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Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

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Throw moderation to the winds, and the greatest pleasures bring the greatest pains.

Throw moderation to the winds, and the greatest pleasures bring the greatest pains.

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It is not the mountain we conquer but ourselves.

It is not the mountain we conquer but ourselves.

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