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A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more
A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
There is no reason why humanity cannot be served equally by weighty and trivial motives.
There is no reason why humanity cannot be served equally by weighty and trivial motives.
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from read more
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from the class of those who cannot.
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.
Firmness of purpose is one of the most necessary sinews of character, and one of the best instruments of success. read more
Firmness of purpose is one of the most necessary sinews of character, and one of the best instruments of success. Without it genius wastes its efforts in a maze of inconsistencies.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more
A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.