The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
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We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
Do not trust your memory; it is a net full of holes; the most beautiful prizes slip through it. - read more
Do not trust your memory; it is a net full of holes; the most beautiful prizes slip through it. - The Heart's Domain.
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.
The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how read more
The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.
The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more
The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his read more
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his own company.
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.
To think is to differ.
To think is to differ.
