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The untalented are more at ease in a society that gives them valid alibis for not achieving than in one read more
The untalented are more at ease in a society that gives them valid alibis for not achieving than in one where opportunities are abundant. In an affluent society, the alienated who clamor for power are largely untalented people who cannot make use of the unprecedented opportunities for self-realization, and cannot escape the confrontation with an ineffectual self.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
...brainpower is the scarcest commodity and the only one of real value.
...brainpower is the scarcest commodity and the only one of real value.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Ignorance and superstition ever bear a close and mathematical relation to each other.
Ignorance and superstition ever bear a close and mathematical relation to each other.
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his read more
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his own company.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
If you cannot be the master of your language, you must be its slave. If you cannot examine your thoughts, read more
If you cannot be the master of your language, you must be its slave. If you cannot examine your thoughts, you have no choice but to think them, however silly they may be.
The desire to belong is partly a desire to lose oneself.
The desire to belong is partly a desire to lose oneself.