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    Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

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  17  /  27  

If you're naturally kind you attract a lot of people you don't like.

If you're naturally kind you attract a lot of people you don't like.

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Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free read more

Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free to back their own judgement despite collective disapproval.

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Every intense desire is perhaps a desire to be different from what we are.

Every intense desire is perhaps a desire to be different from what we are.

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Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.

Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.

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Reason is the main resource of man in his struggle for survival.

Reason is the main resource of man in his struggle for survival.

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Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more

Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.

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The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

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There are no chaste minds. Minds copulate wherever they meet.

There are no chaste minds. Minds copulate wherever they meet.

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