Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
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Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more
Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.
We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.
It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more
It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.
Quite often in history action has been the echo of words. An era of talk was followed by an era read more
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.
Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, read more
Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, by the ideas and the theories.
It is better to correct your own faults than those of another.
It is better to correct your own faults than those of another.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned read more
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free read more
Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free to back their own judgement despite collective disapproval.
