Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
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Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others.
Take man's most fantastic invention- God. Man invents God in the image of his longings, in the image of what read more
Take man's most fantastic invention- God. Man invents God in the image of his longings, in the image of what he wants to be, then proceeds to imitate that image, vie with it, and strive to overcome it.
To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than read more
To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than on the diminution of others. Where self-esteem is unattainable, envy takes the place of greed.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
The trouble with people is not that they don't know but that they know so much that ain't so.
The trouble with people is not that they don't know but that they know so much that ain't so.
Simplicity is the outward sign and symbol of depth of thought.
Simplicity is the outward sign and symbol of depth of thought.
It is by becoming increasingly complex that the self might be said to grow.
It is by becoming increasingly complex that the self might be said to grow.
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.
Self-righteousness is a manifestation of self-contempt.
Self-righteousness is a manifestation of self-contempt.
