Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
You May Also Like / View all maxioms
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
Every man is as Heaven made him, and sometimes a great deal worse.
Every man is as Heaven made him, and sometimes a great deal worse.
Veracity is the heart of morality.
Veracity is the heart of morality.
Psychoanalysis is the mental illness it purports to cure.
Psychoanalysis is the mental illness it purports to cure.
To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, read more
To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, which extols resentment as a fuel of achievement.
Violence arises not out of superfluity of power but out of powerlessness.
Violence arises not out of superfluity of power but out of powerlessness.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man read more
The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself perpetually unfaithful to all the continual, successive, indefatigable renascent errors.
The less satisfaction we derive from being ourselves, the greater is our desire to be like others.
The less satisfaction we derive from being ourselves, the greater is our desire to be like others.
