Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only read more

Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only survive but often triumph over the strong. The self-hatred inherent in the weak unlocks energies far more formidable then those mobilized by an ordinary struggle for existence.

...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because read more

...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.

Moral indignation is jealousy with a halo.

Moral indignation is jealousy with a halo.

It is not love of self but hatred of self which is at the root of the troubles that afflict read more

It is not love of self but hatred of self which is at the root of the troubles that afflict our world.

Laugh and the world laughs with you; snore and you sleep alone.

Laugh and the world laughs with you; snore and you sleep alone.

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness read more

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.

Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more

Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.

When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.

When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.

There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.